Showing posts with label jewish. Show all posts
Showing posts with label jewish. Show all posts

Running the Books: The Adventures of an Accidental Prison Librarian Review

Running the Books: The Adventures of an Accidental Prison Librarian
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Running the Books: The Adventures of an Accidental Prison Librarian ReviewThis was not the book I expected.
I'm not totally sure what I expected, but I think it was something funny: something about a librarian hanging out with pimps and drug dealers, scattering literature across the infertile soil of a prison's worth of undereducated, life-hardened, embittered minds. I was looking for some uplift, here, something about how books can save even the toughest cases.
What I got instead was reality. Avi Steinberg, who falls into prison librarianhood mainly because he is avoiding the expectations of his strict Orthodox Jewish upbringing (Doctor or lawyer or rabbi, oh my!) but not making enough money as a freelance obituary writer (Another career I never really thought existed, though of course it does), does indeed hang out with pimps and drug dealers, but it isn't really funny. These are not the cartoonish pimps that floated through my mind, a cornucopia of platform shoes and ostrich feather hats and 70's jive lingo; these are actual hustlers, men who make their living off of the exploitation of women, men who are cold and calculating and violent no matter how charming they appear. And because they are human beings, they are also emotionally stunted victims themselves, sufferers of abuse and neglect and generational poverty; their less savory characteristics are simply their best defense against the world that surrounds them.
Although there is very little about the saving grace of literature and words and books, Steinberg does paint a vivid and touching portrait of the criminals he dealt with every day for the years he worked in Boston's South Bay prison, as well as a harsh and unflinching one. These people are complex, despite society's desire to affix simplistic labels and shove them into an appropriate drawer labeled "criminal" or "convict" or "scum." Some of them -- many of them -- are cruel and violent and dangerous, as evidenced by the encounters Steinberg has with them on the outside, once they have been released; two that he recounts in the book are a mugging, and a depressing encounter with a pimp and a hooker, both of whom he knew from the prison; Steinberg plays up to the pimp's ego before he realizes that by doing so he is encouraging the violent exploitation of the drug-addicted woman whom he knew and had friendly feelings towards. But there is also incredible sadness in these devastated lives; though there are no instances of the kind of violence usually depicted in Hollywood movies about prison life (another shallow prejudice broken by this book), there is certainly violence and turmoil, and many of the people Steinberg meets are dead before the book's last page.
What was most clear from reading this book is that Steinberg is an outstanding memoirist; he gives some wonderful background, on himself, his acquaintances within the prison, and prison itself, both the system and the specific institution he worked in. He has remarkable insight, leading me to pause frequently to consider a particular passage or idea; one of the most telling for me was the simple observation that American prison spending has multiplied even while spending on education, and on libraries, has fallen to almost nothing -- a trend that continues and accelerates in today's economy. And he is a great storyteller, able to bring the people and places to life. This was a great book, one that I think anyone would enjoy who had an interest in books or prison -- and I would wager that pretty much everyone has an interest in one or the other, if not both.
A small personal note: as a sometimes reluctant high school teacher, it was fascinating to me personally to read about Steinberg's experiences trying to teach a creative writing course as part of his librarian's duties, because the things he struggled with, and the mistakes that he made and the successes that he had, are very similar to my own experience. Not that I would compare high school students to criminals . . . but the reverse is actually a reasonable comparison; these criminals are in many ways like high school students, and it was very interesting to see.
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An Empire of Their Own: How the Jews Invented Hollywood Review

An Empire of Their Own: How the Jews Invented Hollywood
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An Empire of Their Own: How the Jews Invented Hollywood ReviewNeal Gabler explores the fascinating question of how Hollywood was created primarily by a remarkable group of men who fit into a remarkably small demographic: European Jewish immigrants, most of them poor, most of them from Manhattan's lower east side, none of them practicing Jews, most of them from families with weak father figures. But together they moved to an almost completely protestant city and created the most successful form of popular entertainment in America, presenting an idealized version of American life for a nation in a constant for new national myths. The most fascinating thing about the book is the gap between the mythical world that they were presenting and their own backgrounds. For Louis B. Mayer, Andy Hardy's America was for him the real America, an America where there were strong nuclear families headed by strong fathers, doting neo-Victorian mothers, and obedient, respectful children. Economically most people were Middle Class, the tenor distinctively Middle American, and almost always Christian. Gabler argues that for most of these men, what they provided was not America as it existed, but the America that they wanted to be a part of.
Almost all of the major studios were founded by men who more or less fit Gabler's description. There are a number of major and minor characters in Gabler's story, the most prominent being Adolph Zukor, who was instrumental in creating Paramount; Carl Laemmle, founder of Universal; William Fox of Fox Pictures, which later merged with Twentieth Century; Louis B. Mayer, who built MGM into Hollywood's largest studio; Harry and Jack Warner of Warner Brothers; and the belligerent Harry Cohn of Columbia. There are in addition a number of crucial supporting characters, none more important than the legendary Irving Thalberg (I knew very slightly Thalberg's son, also Irving, an academic philosopher who spent his career in Chicago and who quietly funded liberal political causes--he paid for the Chicago Seven's legal bills at their trial--while quietly pursuing his university career), the inspiration for F. Scott Fitzgerald's last novel THE LAST TYCOON. We also meet the Schenck brothers, Nicholas and Joseph, the Rabbi of Hollywood Edgar F. Magnin, theater chain owner Marcus Loew, and an uncountable number of smaller figures.
One of the most striking aspects of the biography is how utterly these men suppressed their Jewish backgrounds in their films. Although THE JAZZ SINGER is the story of the son of a Jewish son rejecting the culture of his cantor father (Gabler points out that the son's story was also the story of the moguls), the vast majority of movies produced by Hollywood in the twenties, thirties, and forties contained no identifiably Jewish characters. Although an astonishing number of the people producing the movies were Jewish, it was as if they felt compelled to completely erase Jews from their idealization of American life. The was more than mere assimilationist aspirations; it was as if they were trying to expunge the weak fathers of their youths, the poverty they knew growing up, and become a part of a nation that largely rejected them. For two or three decades, at least, they could maintain this myth, but in the forties and the HUAC committee of the U.S. House of Representatives they found their fiefdom increasingly under attack for the industry's supposed inculcation of un-American (i.e., Communist) values. Many of their attackers persisted in the fascist depiction of Communism as an essentially Jewish cast of thought (in Hitler's writings there is no clear distinction between Jews and Communists, and at least one part of his motivation in attacking Russia was to attack what he weirdly considered a Jewish nation).
This is not a perfect book. For one thing, the scope is simply too large for any one book to undertake. And inevitably there are either serious omissions or details that don't quite tell the whole story. For instance, Gabler attempts to characterize the more plebian tendencies at Warner's by mentioning that one of their stars was Rin Tin Tin, which seems to hint at how far down the ladder they were in the Hollywood pecking order, but failing to note that for most of his life Rin Tin Tin was the number one box office star in Hollywood. Also, there is amazingly little discussion of the many Jewish performers in Hollywood. Some are mentioned in passing (such as Groucho Marx, noting his famous reply to the attempt by the Jewish country club Hillcrest to recruit new members following the stock market crash, that he wouldn't want to be a member of a club that would accept someone like him as a member), and Edward G. Robinson gets a few mentions, but for the most part actors are ignored. This is overwhelmingly a book about the top brass. And one can take issue with some minor depictions, such as the long discussion of the nature of Universal in the thirties, but no mention of the man who is most responsible for the visual look of those films and the director of all their major achievements, James Whale. The implication is that the distinctive look of Universal films was not determined by the former art director Whale. But this is all nitpicking.
I do have to take strong issue with one of the current featured reviews that criticizes the book because he believes that the American depicted in the movies was very much the America he knew in the forties and fifties. First, the book deals mainly with America in the twenties and thirties, a bit less with the forties, and the fifties almost not at all, so the time framework of his criticism is off. Second, how can anyone argue that the movies were not an idealization if one knows any American history at all? Certainly the poverty that my parents and grandparents knew growing up in Arkansas during those decades was almost completely ignored, THE GRAPES OF WRATH aside (and the subject of that film were very much my people). Any informed demographic study of the period will show that the depiction of women in the films was wildly out of kilter with the actual lives of women, many of whom had to take jobs even in the thirties, forties, and fifties to enable families to make it financially (the fifties is the only decade in American history of which the so-called traditional American family is even somewhat true). And Hollywood films of the period are notorious today for their depiction of race relations. Anyone stating that the Hollywood film in any conceivable sense depicted America as it really existed beggars credulity.
I strongly recommend this book to anyone either interested in the history of the movie industry or how immigrants sought to integrate themselves in their new nation. The book contains a wealth of information and I can't imagine anyone know coming away from it not merely entertained but better informed.An Empire of Their Own: How the Jews Invented Hollywood Overview

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